The state, Religion and Thinkers in Korean Buddhism
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책소개
The research project for Humanities Korea (HK) of Academy of Buddhist Studies, Dongguk University hosted an international joint conference titled “The State, Religion, and Thinkers in Korean Buddhism” at the University of California, Los Angeles on August 8th, 2012, in association with the Center for Buddhist Studies at UCLA. The primary goals of the conference were to explore “glocality” of Korean Buddhism, to conduct interdisciplinary research on Korean Buddhism, and to foster the development of studies of Korean Buddhism by promoting academic exchanges among scholars from in and outside of Korea and by cooperating with an outstanding academic institution abroad.
The eight presentations were made at the conference, and six papers of them are reincarnated into the present volume. The first two papers examine Uisang’s approach to Hwaeom and Buddhist devotional cults of the Silla respectively. Uicheon and Jinul, the two great monks of the Goryeo dynasty are subjects of next two papers. The following paper takes us to Joseon Korea and invites us to examine lay Buddhist monk villages during the late Joseon dynasty. The final paper analyzes modern Korean Buddhism from a critical perspective in order to reflect upon contemporary Korean Buddhism. As stated above, most papers focus on Buddhist thinkers who are representative of the spirit of the times, and the relationship between the state and sam gha in the history of Korean Buddhism, whereas some examine the issues of devotion and relation between the state and religion. All the papers presented at the conference provided a valuable opportunity to reflect upon the universality and distinctiveness of Korean Buddhism from new perspectives.
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목차
Foreword·viii
Abbreviations and Conventions·xiii
Uisang and the Chart of the One-Vehicle of Hwaeom Robert M. Gimello 1
Wishes and Vows as Seen from Buddhist Cults of the Silla People:
Centering on the Samguk yusa Koh Seung-hak 19
Introduction:
Definition of "Won" 願 and Its Meanings in the Historical Scene·19
Ⅰ. The Silla People’s Wishes and Vows: A Textual Analysis of the
Samguk yusa·23
Ⅱ. Introduction of Buddhism and the State-Centered Wishes/Vows
of Royalty·34
Ⅲ. Spread of Buddhist Cults and the Individualistic Wishes/Vows
of the Common People·43
Concluding Remarks: Characteristics of Wishes/Vows of the Silla People·49
Table of Contents
vi The State, Religion, and Thinkers in Korean Buddhism
Uicheon and Monastic Education and Curriculum
in Early Goryeo Richard D. McBride II 61
Ⅰ. Confucian Education and the Examination System
in Northern Song and Goryeo·62
Ⅱ. Buddhist Examinations and Governmental Control
in Tang and Song China·66
Ⅲ. The Buddhist Examination System and Monastic Education
in Early Goryeo·71
Ⅳ. Uicheon’s Development of Monastic Curricula·81
Ⅴ. Educational Material in Uicheon’s Canon of Doctrinal Teachings·90
Bojo Jinul 普照知訥 and the Sudden-Gradual Issue:
Ganhwa Seon and Korean Buddhist Soteriology Robert E. Buswell Jr. 127
Ⅰ. Jinul’s Preferred Soteriology of Moderate Subitism·129
Ⅱ. Problems with Radical Subitism·130
Ⅲ. The Ganhwa Technique·133
Ⅳ. Sudden Awakening/Sudden Cultivation and the Ganhwa Technique·135
"The Mystery of the Century":
Lay Buddhist Monk Villages (Jaegaseung chon)
Near Korea’s Northernmost Border, 1600s –1960s Hwansoo Ilmee Kim 149
Introduction·149
Ⅰ. General History: Korea and the Jurchen·152
Ⅱ. Theories of the Communities’ History and Monastic Identity·153
Ⅲ. Documentation on Lay Monks·162
Ⅳ. Lay Monks within Joseon Buddhism·164
Ⅴ. Scholarship in Context·172
Ⅵ. Conflicted Attitude of Korean Buddhists·176
Conclusion·180
Table of Contents vii
Korean Buddhism’s Efforts to Establish Itself as a Modern Religion,
and Its Political Subjugation to Authorities in the Process Kim Yong-tae 195
Foreword·195
Ⅰ. The "Civilized Enlightenment" Policy of [Korean] Modern Buddhism,
and Its "Reform" Discourses·197
Ⅱ. Problems of the "Buddhist Temple Act," and Korean Buddhism’s
Transformation into State Buddhism·208
Closing Remarks·219
Contributors·233 - 저자소개
